Abstract
On 22nd October 2008, an estimated 25,000 people took to the streets of Dublin to protest the government's decision to remove their automatic entitlement to a medical card for those over 70. Emotions ran high on the day with one protestor carrying a placard asking 'why don't you just shoot us?’ Historically those over 70 have been subject to restrictions within Irish Society routinely denied access to borrowing and earning money. Although there have been a number of public campaigns to counter institutionalized ageism in Ireland, older persons are often solely dependent on the state for basic services. So when the entitlement card was first introduced by the Irish government in 2000, it was regarded as a progressive step for Ireland’s increasingly ageing population. Policy-makers hoped that such services would improve the health of older persons in Ireland and help reduce the need for long-term care. In the aftermath of the protest, national opinion and the importance of the older voter swayed the government and the bill was redrafted to only recall the medical cards of wealthy over 70’s for means testing. Now that the dust has settled and most feel the ‘battle was won’, what do older persons really think about their position within Irish Society or their ability to influence social change? At the time many were confused, even hurt, about the medical card debacle but, as one participant in our case study project commented, “sure wasn't there a bit of confusion and my doctor, a great man, said ‘not to be worrying and he'll sort it’”. This paper will explore 'Ageing' in Ireland, not as a condition, but as an understood state shaped by socially and culturally constructed expectations of biology and the meanings attributed to age and ageing. Based on long-term ethnographic research, the authors consider what our informants tell us it means to be ‘old’ in Ireland, not just during the protests, but during quite reflection, speaking about an Ireland in the context of migration, colonisation, the Catholic Church, and nationalism.